All creeds spring from catastrophe.
The late Octavia Butler, as keen an explorer of the human soul as ever trod a future-scape, understood that far better than most. In plain, well-turned prose she charted the bonds that hold (or fail to hold) us together through time, space and tragedy.
Perhaps the pinnacle of this search is her 1993 novel Parable of the Sower (also: read Kindred, trust me). The tale is framed as the journals of Lauren Olamino, a woman who might one day be revered as a prophet or messiah. For now though, she’s just a terrified teen in the middle of an apocalypse, praying for survival.
Dystopian fiction, along with its post-apocalyptic sister, is a popular genre these days, and with the fractious times we live in it’s not hard to see why. Since I’ve begun writing this column, I’ve had more than one reader comment how energizing rebelling against a dystopia would be or how freeing it would be to “see it all burn down.” The recently departed J.G. Ballard was right when he noted that “The suburbs dream of violence… they wait patiently for the nightmares that will wake them into a more passionate world.”
In "Parable" Butler strips any bit of glamour away right out of the gate: dystopian times are mostly death, fear and desperation (ask anyone who’s ever lived through a warzone). But while she topples down one dream, she gives the reader a wondrous and utterly rare thing in novels of a dark tomorrow: hope.
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